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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">comparativepolitics</journal-id><journal-title-group><journal-title xml:lang="ru">Сравнительная политика</journal-title><trans-title-group xml:lang="en"><trans-title>Comparative Politics Russia</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2221-3279</issn><issn pub-type="epub">2412-4990</issn><publisher><publisher-name>Издательская группа «Юрист»</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.18611/2221-3279-2017-8-4-42-59</article-id><article-id custom-type="elpub" pub-id-type="custom">comparativepolitics-737</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>СРАВНИТЕЛЬНЫЙ АНАЛИЗ КОНЦЕПЦИЙ И ИНСТИТУТОВ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>COMPARATIVE ANALYSIS OF CONCEPTS AND INSTITUTIONS</subject></subj-group></article-categories><title-group><article-title>Отношение исламских институтов к борьбе с международным терроризмом</article-title><trans-title-group xml:lang="en"><trans-title>Islamic Institutions Approach toward Combating International Terrorism</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Джаббари Насир</surname><given-names>Хасан</given-names></name><name name-style="western" xml:lang="en"><surname>Jabbari Nasir</surname><given-names>Hasan</given-names></name></name-alternatives><bio xml:lang="ru"><p>сотрудник Исследовательского центра социально-культурных исследований Исламской республики Иран; аспирант, Кафедра мировых политических процессов</p></bio><bio xml:lang="en"><p>Member of Iranian Socio-Cultural Research Center, Iran; Postgraduate Student</p></bio><email xlink:type="simple">hjabbarinasir@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Исследовательский центр социально-культурных&#13;
исследований Исламской Республики Иран, Исламская Республика Иран;&#13;
Московский государственный институт международных&#13;
отношений (Университет) МИД России,Москва</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Iranian Socio-Cultural Research Center, Islamic Republic of Iran;&#13;
MGIMO University, Moscow</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2017</year></pub-date><pub-date pub-type="epub"><day>21</day><month>12</month><year>2017</year></pub-date><volume>8</volume><issue>4</issue><fpage>42</fpage><lpage>59</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Джаббари Насир Х., 2017</copyright-statement><copyright-year>2017</copyright-year><copyright-holder xml:lang="ru">Джаббари Насир Х.</copyright-holder><copyright-holder xml:lang="en">Jabbari Nasir H.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.sravpol.ru/jour/article/view/737">https://www.sravpol.ru/jour/article/view/737</self-uri><abstract><p>Теория нового институционализма делит институты на две группы: формальные и неформальные. Формальные институты – это закрепленные юридические нормы, законы, которыми руководствуются государственный аппарат, власти; принципы действия для разных областей социального взаимодействия, например, торговля. Неформальные институты включают в себя правила поведения, систему ценностей, идеологию и традиции, которые являются определяющим фактором социального поведения человека. В настоящей статье рассматривается проблема борьбы с международным терроризмом в контексте ислама – как института неформального типа и деятельности Организации Исламского Сотрудничества (ОИС) как института формального характера, базирующегося на неформальных исламских институтах. В исламе терроризм во всех его проявлениях отвергается. В традиции этой религии акты насилия под разными названиями – мухарибе, фатак, игьтияль, гадар, баги и ирхаб, категорически запрещаются. Террористическая деятельность сегодня, которая осуществляется с использованием искаженных положений и интерпретаций исламских учений, не имеет ничего общего с законами шариата. Терроризм как метод достижения целей отвергается и крупнейшим формальным исламским институтом – Организацией исламского сотрудничества. Официальная позиция мусульманских государств в рамках ОИС по этому вопросу закреплена в конвенциях, резолюциях и разных декларациях, а также в неизменной позиции генерального секретаря Организации по данному вопросу, что говорит о серьезной озабоченности и готовности данного института участвовать в борьбе против международного терроризма.</p></abstract><trans-abstract xml:lang="en"><p>According to the neoinstitutionalism theory, institutions are divided into two groups: formal and informal. Formal institutions are the enshrined legal provisions, laws by which government are guided and institutionalized norms. Informal institutions include rules of conduct, system of values, ideology and traditions which are the defi ning factor of social behavior of a person. The article deals with the problem of fi ghting against international terrorism in the context of Islam as an informal institution and activity of the Organization of Islamic Cooperation (OIC) as formal an institution. In Islam terrorism in all its forms is rejected. In Islamic tradition acts of violence are classifi ed under different names – a muhariba, fataq, ightiyal, ghadar, baghiy and irhab and are absolutely rejected. The present terrorist activities which terrorists carry out by justifying them with distorted provisions and interpretations of Islamic doctrines has nothing to do with laws of Sharia. Terrorism as goal pursuing method also rejected by the Organization of Islamic cooperation – the largest formal Islamic institution. The offi cial position of the OIC member-states on this matter is enshrined in conventions, resolutions and different declarations, and also in the constant stance of the secretary general of the Organization that demonstrates the serious concern and commitment of this institute to fi ght against international terrorism.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>новый институционализм</kwd><kwd>формальные и неформальные институты</kwd><kwd>Организация исламского сотрудничества (ОИС)</kwd><kwd>законы шариата</kwd><kwd>международный терроризм</kwd><kwd>противодействие международному терроризму</kwd></kwd-group><kwd-group xml:lang="en"><kwd>new institutionalism</kwd><kwd>formal and informal institutions</kwd><kwd>Organization of Islamic cooperation</kwd><kwd>Islamic law and political thought</kwd><kwd>terrorism in Islam</kwd><kwd>international terrorism</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Антонян И.И. 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