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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">comparativepolitics</journal-id><journal-title-group><journal-title xml:lang="ru">Сравнительная политика</journal-title><trans-title-group xml:lang="en"><trans-title>Comparative Politics Russia</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2221-3279</issn><issn pub-type="epub">2412-4990</issn><publisher><publisher-name>Издательская группа «Юрист»</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.18611/2221-3279-2011-2-4(6)-45-49</article-id><article-id custom-type="elpub" pub-id-type="custom">comparativepolitics-272</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>СРАВНИТЕЛЬНАЯ ПОЛИТИКА И ГЕОПОЛИТИКА</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>COMPARATIVE POLITICS AND GEOPOLITICS</subject></subj-group></article-categories><title-group><article-title>«СВЕТСКИЕ РЕЛИГИИ» И ДИПЛОМАТИЧЕСКАЯ КОНЦЕПЦИЯ БАЛАНСА СИЛ</article-title><trans-title-group xml:lang="en"><trans-title>"SECULAR RELIGION" AND THE DIPLOMATIC CONCEPT OF POWER BALANCE</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Зонова</surname><given-names>Т. В.</given-names></name><name name-style="western" xml:lang="en"><surname>Zonova</surname><given-names>T. V.</given-names></name></name-alternatives><bio xml:lang="ru"><p>профессор кафедры дипломатии, доктор политических наук</p></bio><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff xml:lang="ru" id="aff-1"><institution>МГИМО (У) МИД России</institution><country>Russian Federation</country></aff><pub-date pub-type="collection"><year>2011</year></pub-date><pub-date pub-type="epub"><day>13</day><month>07</month><year>2015</year></pub-date><volume>2</volume><issue>4(6)</issue><fpage>45</fpage><lpage>49</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Зонова Т.В., 2015</copyright-statement><copyright-year>2015</copyright-year><copyright-holder xml:lang="ru">Зонова Т.В.</copyright-holder><copyright-holder xml:lang="en">Zonova T.V.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.sravpol.ru/jour/article/view/272">https://www.sravpol.ru/jour/article/view/272</self-uri><abstract><p>Аннотация: В XIX столетии все большую популярность приобретала теория, в соответствии с которой вера в равенство всех суверенных государств, лежавшая в основе теории баланса сил, себя изжила. Представители трех «светских религий» (националисты, социалисты и либералы) не оставляли места для традиционной теории баланса сил в международных отношениях и ставили под сомнение рациональность существующей модели. Во второй половине XIX — начале XX в. официальная внешнеполитическая линия европейских кабинетов по-прежнему основывалась на теории баланса сил, но содержание этого баланса менялось: политика равновесия все чаще выражалась в соперничестве и взаимных уступках держав. В годы, предшествующие Первой мировой войне, следование принципам силовой политики привело к возрастанию зависимости от военного потенциала и превращению военного могущества в наиважнейший критерий национального величия, что окончательно разрушило классическую систему европейского баланса.</p></abstract><trans-abstract xml:lang="en"><p>Abstract: In the XIX century the theory of the power balance grounded on the equality of all sovereign states was becoming obsolete. The representative of three “secular religions” (nationalists, socialists and liberals) questioned the rationality of the existing model ousting the traditional theory of power balance in international relation. In the second half of XIX and beginning of XX century official foreign policies of European cabinets were still based on the power balance theory, though the essence of the balance was changed as the balance policy was more often expressed in rivalry and mutual concessions of powers. The article argues that before the First World War the principles of power politics led to the increased dependency from military potential thus the military might became the most important measure of national greatness, what eventually destroyed the classic European power balance system.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>баланс сил</kwd><kwd>великая держава</kwd><kwd>дипломатия</kwd><kwd>мировая политика</kwd><kwd>история</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Power balance</kwd><kwd>great power</kwd><kwd>diplomacy</kwd><kwd>world politics</kwd><kwd>history</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Meinecke F. Cosmopolitanism and the National State. Princeton, 1970. P. 29.</mixed-citation><mixed-citation xml:lang="en">Meinecke F. Cosmopolitanism and the National State. Princeton, 1970. 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